(a reprint from deep in the archives today. Because I needed a reminder.)
There are temples all over this place.
The dining room table, the kitchen sink, underneath the pear tree, the halls I walk at the hospital where I work…no tall arches or stained glass, no austere organ music or deep mahogany. Just these hands, this body, these people I weave in and out of every day.
I remind myself of this each day—each ordinary day: the ground I walk on is holy.
On this ordinary day, my two boys are home from school on a long weekend. I’ve taken the day off of work for their well-visits with the pediatrician. Here I learn we are behind on vaccines. And my eldest still has those big holes in the top of each eardrum. And today we find out his vision is impaired too.
The doctor shakes his head. And then he starts talking about surgery for the boy’s ears. Six shots and two flu mists later, we leave, armed with an order for blood work and a referral to a local optometrist.
We get home in the late afternoon and I do laundry, try to write a little, someone has stopped up the toilet, and I’ve promised a friend to stop by with dinner for a chance to hold her beautiful new baby.
These are ordinary things. Nothing particularly compelling in the going through them. They barely warrant a mention, let alone an essay. They are the stuff of life. Ordinary. And if I am not careful, that word ordinary can trip me up—give me excuse to assign little value to these passing moments.
But here the church gives me a good model of how to view time. The liturgical year is divided into the seasons of Lent/Easter, Advent/Christmas, and Ordinary Time. In this case the term “ordinary” does not mean “usual or average.” We get the term from the Latin word ordinalis, which means to be numbered in series. Therefore, Ordinary Time is called “ordinary” simply because the weeks are numbered.
But here’s the thing: in Ordinary Time, we are not focused on a specific aspect of Christ (such as the Nativity or the Passion). Instead, we celebrate the mystery of Christ as a whole—his life, ministry, miracles, and teachings. These days are no less holy, no less important for this lack—rather, they remind us to view all of life through the lens of holy. When God took on flesh and became one of us, didn’t he elevate the dignity of human nature for us all?
We are still in Ordinary Time now, but soon, Advent will be here. I turn a sock right-side-out on this dreary afternoon and think of this: that even in the high holy seasons, the moments of my life resonate ordinary. Doesn’t Jesus touch these ordinary moments too?
… Listen to your life,” Frederick Buechner tells me. “See it for the fathomless mystery that it is. In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.” (Buechner, Now and Then)
Life itself is grace. How else could we handle the news of the pediatrician? How else are we to handle the sick parents, the loss of that job, the dream left unrealized, or the plodding through of the same?
There is holy in the everyday moments; there is worship in the hallowed corners of my life. And there is nothing ordinary about that.
A variation of this article originally appeared at The High Calling.